By Alan D. Reid (auth.), Alan D. Reid, E. Paul Hart, Michael A. Peters (eds.)
This quantity deals a special remark at the different ways in which academic inquiry is conceived, designed and critiqued. a global group of students examines cross-cutting topics of the way learn in schooling is conceptualised, characterized, contextualised, legitimated and represented. Contributions comprise particularly commissioned essays, serious commentaries, vignettes, dialogues and circumstances. every one part discusses the importance of a posh terrain of principles and reviews which can tell considering and perform in academic learn. the result's a radical and available quantity that gives clean insights into the views and demanding situations that form various genres of analysis in schooling.
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Extra resources for A Companion to Research in Education
G. g. Harvey 1990; Kincheloe and McLaren 1994; Lucas 1972). g. Guba 1978, 1990; Guba and Lincoln 1985, 1989; Patton 1990). D. Reid et al. g. Freire 2005; McLaren 1994; Popkewitz 1984). To refer to these rival traditions of inquiry, opponents of positivism in education borrowed the term ‘research paradigm’ from Thomas Kuhn‘s influential historical study of science, The Structure of Scientific Revolutions (Kuhn 1962). They also adapted some of his observations about the emergence of new paradigms in the physical sciences to justify what they saw as innovations in educational research (Alexander 2006, p.
For Hanan Alexander, it is never simply a matter of asking about the quality of methods, let alone their assurance. Rather, as he shows in the Companion’s opening contribution, we might better consider those concepts and conceptions that serve to constitute and contest the ‘paradigms’ and other such ‘frameworks’ for educational research. Alexander’s chapter offers a lengthy riposte to accounts of the ‘traditions of inquiry’ that tend to focus researchers’ attention on methods and methodology. Taking a principled stand ‘against methodolatry’ (a theme we return to in the second Part of the Companion), he offers a masterful engagement with the challenges of conceiving education research largely in terms of competing methodological paradigms.
On this view, understanding why knowledge is reliable or not still has its place, but so too does its relational aspects – how various people understand it (or not), and developed it (or not). In other words, for Lauder, appreciating which theories researchers of education have both invested in and struggled over within their communities (if not their careers and networks), is another crucial site for reflexivity. ) in relation to the empirical realm; in other words, an epistemic community risks having it treated as increasingly freefloating of the contextual, originary and developmental conditions that nurtured, sustain and constrain it.